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Lieutenant Schmidt and pacifists

The Time magazine brought the beginning of March 2010 interview with Ex-Chancellor Helmut Schmidt (* 1918). The editors asked him why the "old hawks' now a world without nuclear weapons were seeking, while the pacifist (he meant the peace movement of 1979-1984) by the time the matter is now - so believe the journalists. They referred to an event on the Schmidt, Egon Bahr, Paul Nitze, George Shultz, Henry Kissinger and others had called for nuclear disarmament. I wonder why the editors ask a Schmidt what was wrong with the pacifist, it would not be sensible to ask that a pacifist? But that's the main difference between pacifists and hawks: hawks are interviewed, and pacifists are not interviewed.

It took me to read already amazed at how little understood by the Schmidt today is what moves us pacifists then what we have thought and said out loud after all. All clear: We were merely emotional; he was well informed, capable and always reasonable to complex reasoning.

Schmidt assumed us a fear that we never had, and that was in fact his own fear: the fear of the Wehrmacht lieutenant before the Red Army. We had known fear of the neutron bomb warheads to American, before American nuclear war - why we were even accused of anti-Americanism. But for Schmidt it was and is inconceivable, could have as German fear of American nuclear weapons. His fear was that the Americans use their nuclear weapons in case of war may not and let Germany down. For him, peace movement is still something of deserters who want to surrender without a fight from the advancing Red Army. And he is - I am now reading between the lines - still proud that he was then a lieutenant weitergemordet to the bitter end, Pardon: has done his duty.

had with many an old man I have dispute on the issue. One of them has then lost two of his brothers, because any general or lieutenant in time has capitulated. But yet he can on these general or lieutenant to get anything today. Debt was only in his eyes and only the Red Army.

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light of love "philosophy of freedom," Rudolf Steiner - his freedom and his suffering

Photo: Joan Frey

Hello dear readers,

The philosophy of freedom is an important work of Rudolf Steiner. This style came out when he was 34 years.


he used in writing a philosophical language. This makes the content easily accessible for the people who are not accustomed to it. But when one comes in once, then a light-filled open world in consciousness. I have read at least some places strong experiences.


A column of light that dazzles as a source, I feel in me that goes through me and connects me with the cosmic and the center of the earth. The freedom that he describes is, in this way for me a very real inner experience.


Freedom is something that us, the inner light. And I think in that freedom, as associated with love is, I think again the core of the spiritual efforts Steiner. Steiner has suffered at that time that the world has not understood this scripture. I am sure that today there is so much that we can make the content.


The free man is the one for Steiner, who in his intuition in the here and now finds the answer and not be influenced by the customs, the moral commandments, or personal experience can be. So does that mean for me, he is freed again and the past and the future and is found in the present. He gets in every moment of intuition, him morally can be creative.


Steiner answers a possible objection. It reads: if everyone is only out of itself, then there will be only moral problems. Steiner says that if one is really out of his innermost being, then you can not force other people to his ideas, but you expected understanding of them.

The original text of the chapter, the ideas of freedom;

"The free man living in the expectation that the other free with him and listened to a spiritual world in his intentions deal with it is. The free calls from other people in a match, but he expected because it is human nature. is thus not interpreted on the needs that exist for this or that external bodies, but to the spirit, the soul, constitution, by which man is in its self-experience under estimate of the people of human dignity at the most just. "

what's this?


exactly this place is something that I always had the feeling that something is not quite present to consciousness. It forces the other with one's intuition, but expects the adoption of the others?

I think anyone who has an expectation that others should really understand their intuition, is still not free. I think this was just a problem with him. That was a problem with the quality of the time in which were much remains the intellectual and emotional soul present. Just today, we are quite specifically to provide these mutual expectations within us to overcome everything. And Done many today teach us this new inner necessity.

Rudolf Steiner has often complained that too few people really understand him. As he wrote in the philosophy of freedom, he forced nothing on the other, but he expected a lot from his students. And he saw again and again that his expectation was not met. This made him unhappy. When I pursued his life, I often felt intense empathy. And I understood how much he had suffered.


I want him even accused of anything. I do not want it considered only as a saint but as a person. Because I think the only way to someone we really understand. If we someone holy, then we will see in it only the holy and do everything not to accept others. In this way we can love anyone.


I Steiner will empathic understanding love and holy place.



Junko

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The invisible man

Hello dear readers,

Recently I read again in Carl Spitteler "My earliest experiences." As a tip of this largely forgotten Swiss author is many years been treated by me. He was, after all, it should be mentioned until now presented as the only division of the Swiss 1920 Nobel Prize in Literature.

Spitteler starts in his descriptions of memories in a very early childhood, ie up in the first year, when he was still carried around, go back. There are experiences and memories that are imprinted in his conscious memory, when he his experience even without concepts that were only assigned later, had to make do. He names but just this first experience, that he can remember, as the most significant of his whole life. I quote from his autobiographical notes.

"If someone asked me but, 'When you were in your life I am most? which of your I's in various stages of life up to the next? which of them would admit you to choose if you had '- I would answer:'? That I my early childhood '.

"Innwendig the people," he said earlier, "there is something that we call it soul or ego, or what you will, because of me X, which of the changes of the body independent, which does not care about the mental capacity of the brain is not growing and developing, because it is done from the beginning there was something that has been living in the infant and his life remains the same. Can even say the X, if only quietly. It says, if I understand his dialect very exotic. We come from afar "

experienced as a spectator to Spitteler in this phase of his earliest childhood. The world into which he is born, he experienced as a stage on which he looks. He describes himself as follows:

"Not the stage, the audience is worthy of the theater, I mean devotion. Although an odd, miserable designed spectators: a tiny, dwarf-like creature without language, without teeth, with ridiculously small limbs and an inordinately high head, but out of his head looks two clear, bright eyes, the inexperienced, if still not knowing what they see, look near and far not arbitrating, eagerly suck and draw, and listen to behind the eyes, the noblest, of which we have customer: the living Soul. "

, the living soul, 'or just, The I of early childhood' is seen here as the audience, he is like his life is, which is brought into this earth life into it by far away, regardless of physical condition.

What is this audience in us that is of Spitteler experienced in his childhood and recalls not usually remains in the memory of men, but throughout the whole life speaks softly into each one of us? In the language of philosophy or psychology, we might well speak of the higher self or higher self. From Spitteler is this the viewer as I experienced, with whom he feels most deeply connected to him and in his experience of being at the back are perfect.

Christian

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Why only "think"?

Hello, dear readers,


I think the people have a little weight in the minds of strake . This corresponds to many people in anthroposophy.

It is clear to me that Rudolf Steiner, the importance of thought has emphasized. But yes, he also emphasized the limits of the mind thinking.

He was the one who said something like this:
The truth can be seen not actually in the head, but in feeling, that is in the heart. A real knowledge you can not feel fine without the heart. The head, who thinks constantly reviewed and may provide a definitive answer kine alone and will last unstable and uncertain, when it is completely left alone.

If we in relation to something unsafe, then it means that we are too much in the head. We lack at present the lively participation of the heart. The head can indeed quite skeptical about the ability of perception his heart because he knows to impose its power over the heart.

currently Verhältinisse But this change in our "inner team". The heart is gaining his strength and enhance its actual perception.

overly intellectual knowledge has no place in the heart. We can learn much in the here and now in our hearts, without us having to always read the book by Steiner. The heart is a teacher for self-employment in the spirituality and the practice of "philosophy of freedom" R. Steiner.


Junko

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The heart is the priestess in the self-initiation

Hello, dear readers!


anthroposophical scene I have in the past often heard Of the previous lives on earth to know is very difficult. The higher self that one can only guess, but can not do . I think people lock themselves in this way, the way to the experience of the invisible.

A few years ago I heard some voices of considerable indignation about my special offer for research with the Karma Reasoning: Such knowledge can not be real without an initiation.

I have no reincarnation therapy visited or done any exercise of Steiner karma or something, when I was a few I remember years ago in my former life. The feelings and emotions came over me. They had strake statements and made my life quite confused. When I initially accepted this new experience, I could always win the more significant findings. And this job I was inevitably linked strongly with my heart.


Photo: Joan Frey


because "your heart knows who you are" .

what and whom you love and be loved .

He knows very well and was not mistaken.

If you do not have clear information, it is because
because your mind has sparked between them.


Our heart is strong and wise, so that his very valuable intelligence can aufschliesen many things in life. Let's stop with the claims in the mind and liberate us from fear to make mistakes, we hear much better the voice of our heart.

Rudolf Steiner has shown 100 years ago: people's understanding of karma. He encouraged people to do research on karma. He said it had been his important mission. He would be pleased with the efforts of people around the Karma-knowledge and not through the fear of the errors in knowledge.

He was anyway someone which is always something that will be built, set in and not for managing of something that has long been available.

It may be that "a real inauguration," need for the Karma experience. I'm concerned, I can say my experience was a kind of initiation. Yes, life consecrates us. We do not have to wait for a "divine sign".

Life itself would now be an initiation school.
And the priestess of this inauguration is our heart!


Junko

Do You Need A Disk For Poweriso

Bank Tribunal in Berlin on 9.-11. April 2010

Life is not a trial, but a bit Justitia then does it well:

Attac and do other large international banks, responsible for the financial crisis and now, backed by government guarantees, cheerfully speculate so on as before, make the process. The process takes place on 9-11. April 2010 in Berlin's popular stage instead.

five judges: Socio-Jürgen Richter Borchert, Terre des Hommes Managing Director Danuta Sacher, economists Karl Georg Zinn , business ethicists Friedhelm Hengsbach and taz editor Ulrike Hermann, saying a ruling on behalf of the citizens. The accused bankers, accountants and politicians were on 27 February, the subpoena served. Renowned public defender as they receive the economic journalists Wolfgang Kaden made page that are in their place to speak if they do not appear. Prominent witnesses and experts will shed light on their statements, the practices of politics and economy.

be taking evidence in three individual Debt and systemic crises rolled up. The charge is the erosion of democracy, destruction of livelihoods in the north and south and prepare for the next crisis or a missed chance to regulate financial markets.

To Attacking Bank Tribunal
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