Friday, November 16, 2007

Brazilian Waxing Rash Treatments



Why, why, why only develop a "philosophical intelligence (PQ)? The question always drives me back again. What it represents is quite clear to me - but to bring it to the point, why do it to me now, here and now so important to appear ... I catch them again and again only a corner. But today I made a step forward!

Previously it was more around the "good life". It sounds plausible and is not wrong. But something still seems to be lower to be more fundamental. And today's my thought was that PQ is a response to the current state of the world. Which is characterized by abundance, or neutral: a large number of options, and networking and the resulting complexity.

abundance are actually 50 types of bread instead of enough bread to satiation. Complexity means in practice that my buying bread has many, many stations impact on someone in India, and vice versa takes the well-being of people in faraway China influence on mine.

This state of the (western?) World today but only the current end point of a curve of constant increase in variety of options and complexity. Growth of diversity and (also resulting) complexity for me the crucial, large constant.

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Sure, wars, natural disasters or stupidity / social disasters have always reduces diversity and complexity as well. But only temporarily or regionally limited. Overall they are about the last 5,000 years, however, only increased. Sometimes slower, sometimes faster.

This development is not expired naturally controlled. It is the sum of the efforts of countless individuals and social systems.

development - whether controlled or not - of course now requires Adaptation. Consisting in an enlargement of the freedom of individuals or even in the development of individuality. Also seems to me a historical constant - but the increase of freedom less strong, experienced repeated setbacks.

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every form of totalitarianism, such a setback, every dogma, every ideology. For ideology is rigid - that is its essence - and works for a given increase in diversity and complexity as a corset. Ideology is inherently unfit to cope with increasing complexity. For complexity require flexible response, the acceptance of the unpredictable - ideology is always to unpredictability intended to reduce. Their rules of today are suitable tools for the complexity of Unvorhersebare by tomorrow.

ideologies and totalitarianism are always subject to illusion of control. You have to do, may be understandable. They should be enforced from time to time - as history shows - is possible. Long term, they do not prevent the increase in complexity and hence the growing need (!) For individual freedom. The higher the complexity, the lower the ability to control the complex system centrally.

As long as biological individuals strive for more diversity - and that seems, given his consistency in the core of being human to lie - they condemn themselves to more and more freedom if they do not collapse under the weight of self-inflicted complexity (!). More complexity requires more decentralization. The ultimate in decentralization is a high degree of individualization, in a free and responsible option and diversity conscious and capable individual.

with PQ in my view now help, given the complexity and diversity of our world unleugnbaren, appropriate to enable the individual to deal with it. For themselves and for others in the more or less large social systems, whose part it is. And for the longest possible time. Sustainably so.

PQ will develop me insofar as timely and necessary as long as "increasing diversity and complexity," one of the great constant agrees. Anyone who wants to increase diversity and complexity fundamentally continue the good of all, can seek help in dogmas and ideologies. Diversity, prosperity: they contradict each corset.

But dogmas and ideologies have (apparently) yesterday so still helped. If they are now recognized as not sustainable (or at least does not promote diversity) what should take its place? I mean, PQ is an attitude that helps to fill the resulting vacuum.

diversity and complexity increase. Diversity complexity and need individual free capability for dealing with them. PQ reinforces the individuality and freedom. The seems to me the starting point for the foundation of being the motivation behind the PQ.

based on the historical curve means that PQ will approach the freedom of the diversity curve curve and help the diversity curve to a freer positive and conscious development.

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Friday, May 4, 2007

Pokemon Crystal Cydia Source

Why transparency?

Ina has raised some questions that a philosophical attitude, or rather, those who want to take them or think they have already taken, should be of interest. To face these questions every now and then, raises awareness of themselves and their own position in the immediate or wider (social) context. Because with all due respect, it's about philosophy, and therefore also in PQ.

What makes me, as the context of my "parts" are, of what I am and do? As I stand in relation to the world around me? What is the world, how are their "parts" together? Finally, how does my action or the action of another of these relationships, how verschöbe its composition? These are central questions of philosophy. She is the mother of the conscious distinction, and thus also the relationship of the difference.

But why now the question of accountability for my decisions and actions other ? Why the question about the transparency of my motives, the basis for accountability?

For me these questions with awareness, building upon the sense of responsibility and out again to do constructive trust.

If I myself do not have my motives in mind, am I can not account on the way to a decision and my priorities and values, then there is a good deal of my personality, "under the surface." It is even I can not 'predictable and reliable. Then I can always surprise only back itself - whether it is always positive surprises but I doubt it. Surprise is just a short distance from unpredictability. And that is bad for everyone (social) context. No one likes to live in an unpredictable nature, we are constantly trying to tame nature and foreseeability of her drive out the unwelcome surprises. Nor may it be with unpredictable people together. (The fact that in the end despite all the effort but then not everything is predictable or can be made and how it helps living in the PQ should be subject of another article.)

why It is important not only that I myself can understand my choices, but also give another insight, that make me transparent and this transparency before even aspiring to me. The first is to track down the reasons - what does that mean at this point, they change in their weight. It is just about her collection. More does not want transparency. I know what moves me the forces that act in me?

In the second step is then a matter of determining the relationships between these forces. Strung together they form an inner causal chain, so to speak. Only when that is threaded, then I can say that I am aware of a decision. Only I can stand her and take responsibility.

trust in others can now take me all the more, the clearer I decide for you / handle. Get to know me is not just to see the results of my decisions / actions simply, but also the way there. Where can I give such an insight into me, as occurs nearby. And where near arises because trust can flourish.

Who understands why something is happening, what is the causal chain behind it, where it is easier, of what is to close on the future. Openness, transparency, accountability now reduces complexity tomorrow. Because trust is a means of Reduction of complexity. Where can I trust, I must observe that is just not always all the details and check. Familiar as I can "black box" look, that hide its complex inner workings.

So PQ leads indirectly to the promotion of trust to a reduction of complexity, although it first may appear different. If I made a philosophical stance, me and my motives of the links will deliberately to take responsibility. When are for me and other decision-making and chains of action on that basis to understand. Then I can rely on me, then others can rely on me. And then ... then the banners, the Verifiable it were packaged in a box and at first are discarded. Then no further testing or continuous vigilance is necessary. This saves power.

PQ does not mean intellectual hypertrophy in the form of deliberate non-stop questioning. PQ is rather to be able to give account to make transparent, establish accountability for each retrievable ability to realize when needed. But this ability does not need to constantly applied to everything. On the contrary, your aim is to remain possible in the background. Even thought or consciousness is not a goal in itself but a step on the path to a destination. Is this achieved - such as trust in me and others - may I direct my steps again somewhere else.

Thursday, May 3, 2007

Cancun National Airport

questions to PQ

To be clear about their own behavior to get themselves to a philosophical attitude "check" out, it is necessary not only things but also himself to be questioned and.

- How to understand my actions / my decision to others?
- How do I clear out my motives?
- my behavior based on which, what or where, what should be?
- How do I deal with temporary and opacity to around me?
- What are the consequences I expect and how I will handle it?
- What goals, what expectations I have of my actions?

The list must be completed individually, of course ...

Ina

Friday, March 23, 2007

Properly Put Adult Diaper

sense needs a counterpart

Ina has written "meaningfulness arises whenever we feel that we meet ourselves, where we are" - that sounds good. Self-correlation, Kongurenz, authenticity certainly are in principle desirable.

However I am missing in the description of purpose, that is the sense of meaning in life, something. And that's that or the other, a general age where we are ego.

Fullness of meaning we can not create on our own all alone. As the ego, we feel fullness of meaning only where we are for an old. Meaning in life comes only in giving and giving need a receiver. Without surrender, without aim and purpose of the gift does not make sense. The more immediate result

then for our ego sense fullness, more personal relationship with the old. The direct feedback is given to us that our gift will be gratefully accepted, the clearer we feel appreciated us, the more sense we feel.

is surprising here now, how different gifts and recipients can and still produce in us a sense of meaningfulness. Receiver can be individual people or animals, but groups or masses. Recipient must also face not personally, and may be anonymous and far, or perhaps are still in the future.

And our gifts need not be material. Objects, actions, words, ideas, or even mere (Da) Can be considered as a gift.

Wasimmer we choose the good for an old, wieimmer we turn deliberately to a person in the hope that our gift will be accepted favorably, as a gift for him would be recognized by us is meaningful.

However, we feel the sense only if we wieimmer some sort of feedback from the receiver to get to get us through and in our administration also sees.

Whether this feedback in the form of a smile or a rain shower after a long drought comes, whether what we perceive as feedback is really us or we can just imagine ... all this does not matter. We need only give the impression of causality have to feel and sense.

needs meaning, therefore, correlation between us and others, someone or something. Fullness of meaning is thus not a condition, but rather the color of a process. And this process must take place probably more aware of ever changing our opponent.

Or vice versa: as processes always make trouble, it is probably so that the desire for a continued meaningful state is greater, the changing is our opponent. Then, the search for recipients of our gifts, which are reasonably constant.